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	<title>Comments on: జోధా అక్బర్</title>
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	<description>Love Cinema. Live Cinema</description>
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		<title>By: Kathi Mahesh Kumar</title>
		<link>http://navatarangam.com/2008/01/jodha-akbar/#comment-687</link>
		<dc:creator>Kathi Mahesh Kumar</dc:creator>
		<pubDate>Tue, 22 Apr 2008 05:06:18 +0000</pubDate>
		<guid isPermaLink="false">http://navatarangam.com/?p=130#comment-687</guid>
		<description>I consider history an &#039;avialable truth&#039; which need not be a whole truth but an accepted interpretation approaved by a powerfull collective. So, we can always use gaps in history to create fiction or call history an approved fiction. Choice is yours.</description>
		<content:encoded><![CDATA[<p>I consider history an &#8216;avialable truth&#8217; which need not be a whole truth but an accepted interpretation approaved by a powerfull collective. So, we can always use gaps in history to create fiction or call history an approved fiction. Choice is yours.</p>
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		<title>By: sathish</title>
		<link>http://navatarangam.com/2008/01/jodha-akbar/#comment-94</link>
		<dc:creator>sathish</dc:creator>
		<pubDate>Tue, 22 Jan 2008 11:40:51 +0000</pubDate>
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		<description>చరిత్ర అధ్యయనంలో శాస్త్రీయత ఉందని చరిత్రకారులు చెబుతారు. కానీ చరిత్ర వాస్తవానికి దగ్గరగా ఉన్న ఫిక్షన్ కథలాగా ఉంటుంది.</description>
		<content:encoded><![CDATA[<p>చరిత్ర అధ్యయనంలో శాస్త్రీయత ఉందని చరిత్రకారులు చెబుతారు. కానీ చరిత్ర వాస్తవానికి దగ్గరగా ఉన్న ఫిక్షన్ కథలాగా ఉంటుంది.</p>
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